Skip to main content

Black Cival War in America


On January 1, 1863, President Abraham Lincoln signed the Emancipation Proclamation: “All persons held as slaves within any States…in rebellion against the United States,” it declared, “shall be then, thenceforward, and forever free.” (The more than 1 million slaves in the loyal border states and in the Union-occupied parts of Louisiana and Virginia were not affected by this proclamation.) It also declared that “such persons [that is, African-American men] of suitable condition, will be received into the armed service of the United States.” For the first time, black soldiers could fight for the U.S. Army.
After the Civil War broke out, abolitionists such as Frederick Douglass argued that the enlistment of black soldiers would help the North win the war and would be a huge step in the fight for equal rights: “Once let the black man get upon his person the brass letters, U.S.; let him get an eagle on his button, and a musket on his shoulder and bullets in his pocket,” Douglass said, “and there is no power on earth which can deny that he has earned the right to citizenship.” However, this is just what President Lincoln was afraid of: He worried that arming African Americans, particularly former or escaped slaves, would push the loyal border states to secede. This, in turn, would make it almost impossible for the Union to win the war.
However, after two grueling years of war, President Lincoln began to reconsider his position on black soldiers. The war did not appear to be anywhere near an end, and the Union Army badly needed soldiers. White volunteers were dwindling in number, and African-Americans were more eager to fight than ever.
The Second Confiscation and Militia Act of July 17, 1862, was the first step toward the enlistment of African Americans in the Union Army. It did not explicitly invite blacks to join the fight, but it did authorize the president “to employ as many persons of African descent as he may deem necessary and proper for the suppression of this rebellion…in such manner as he may judge best for the public welfare.”
Some blacks took this as their cue to begin forming infantry units of their own. African Americans from New Orleans formed three National Guard units: the First, Second and Third Louisiana Native Guard. (These became the 73rd, 74th and 75th United States Colored Infantry.) The First Kansas Colored Infantry (later the 79th United States Colored Infantry) fought in the October 1862 skirmish at Island Mound, Missouri. And the First South Carolina Infantry, African Descent (later the 33rd United States Colored Infantry) went on its first expedition in November 1862. These unofficial regiments were officially mustered into service in January 1863.

Comments

Popular posts from this blog

Harry Potter Series

ہیری پوٹر کے متعلق میں بالکل غلط تھا میں سوچتا تھا کے یہ سیریل صرف بچوں کے لیے بنائی گئی ہے لیکن جب میں نے اس کا بغور جائزہ لیا تو مجھے معلوم ہوا کہ بہت سے لوگوں کی زندگی کے کتنے سال صرف ہو گئے اس کو بنانے میں یقین کریں میں لکھاری اور وارنر برادرن سے حیران ہوں کے انہوں نے کیسے اتنی لمبی سیریل بنائی۔

What Happen After Death

Muslims believe that the present life is a trial in preparation for the next realm of existence. When a Muslim dies, he or she is washed and wrapped in a clean, white cloth (usually by a family member) and buried after a special prayer, preferably the same day. Muslims consider this a final service that they can do for their relatives and an opportunity to remember that their own existence here on earth is brief. The question of whether there is life after death does not fall under the jurisdiction of science, as science is concerned only with classification and analysis of sense data. Moreover, man has been busy with scientific inquiries and research, in the modern sense of the term, only for the last few centuries, while he has been familiar with the concept of life after death since time immemorial. All the Prophets of God called their people to worship God and to believe in life after death. They laid so much emphasis on the belief in life after death that even a slight doubt
Modern Chinese Philosophy The term “modern Chinese philosophy” is used here to denote various Chinese philosophical trends in the short period between the implementation of the constitutional “new policy” (1901) and the abolition of the traditional examination system (1905) in the late Qing ( Ch’ing ) dynasty and the rise and fall of the Republic of China in mainland China (1911-1949). As an ancient cultural entity, China seemed to be frozen in a time capsule for thousands of years until it suddenly defrosted as a direct result of military invasions and exploitation by the West and Japan since the Opium War of 1839-42. Thus, one may argue that China had longer “classical” and “medieval” periods than the West, whereas its “modern” period began relatively recently. Modern Chinese philosophy is rooted historically in the traditions of Buddhism, Confucianism , especially Neo-Confucianism , and the Xixue (“Western Learning,” that is, mathematics, natural sciences and Ch